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funds to consult monks of repute before choosing lucky numbers for the national lottery. When coming to Wat Paknam, however, such people would be disappointed because Luang Phaw taught: "Wat Paknam ha
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"Don’t forget . . . no rushing to open this envelope! Wait until you get home. Take a wash and freshen up. Have a good meal. Do your evening chanting. Sit for meditation until your mind is as clear as
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I Luang Phaw was and so thought — soldiers know when they go into battle that they must die, but are still prepared to fight to the last: all I had to fight against was physical discomfort — and if in
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7 The Meditation Workshop "'Dhammakāya is the prime mover. No other thing is more significant in the whole of the cosmos."' (Phramongkolthepmuni) Compared to your average temple in Thailand, the re
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and monks. The left-hand room contained nuns and laywomen (upāsikā). Luang Phaw had a place at the front of the building, on the right-hand side next to the partition. Luang Phaw gave instructions for
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he exclaimed: "Just a moment ago, someone among us was very keen on transferring merit — to the extent that he even transferred merit for his Preceptor who has still not left this world!" In the c
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layer of banana leaves and sugar cane before towing the boat downstream to Wat Paknam, right under the oblivious noses of the authorities, to moor in front of the temple. Rice was unloaded by the sack
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Apart from bombs aimed correctly missing their target because of interception, another reason why bombs fell harmlessly in unpopulated areas was because bomb aimers could not find targets located in t
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himsell of distracting thoughts as Luang Phaw had instructed. As he struggled for control, he consoled himself with the thought that Luang Phaw must have a reason for taking so much trouble and effort
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"That clear sphere is the beginning (pathama magga). It is the path of the Blessed One whereby He attained Nirvana. It is the only path, the straight path; there is no other path. Remember this; never
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However, in this case the foreign monks got up in the midst of the assembly and deliberately walked out. In Buddhist tradition such a meeting called by the abbot of a temple must be attended by every
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“This illness is the fruition of my past evil deeds— it is unavoidable. The medicine they give me doesn’t cure the illness within. It’s as if there is a huge, impermeable stone blocking the path of th
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in preserving elements of the oral tradition of medita- tion in Theravada Buddhism against the homogenizing influence of scripturally-based techniques of his time. He had a significant pioneering inpu
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Bibliography Bechert, H. (1966) Buddhismus, Staat und Gesellschaft in den Ländern des Theravāda, Part 3, (Hamburg: Metzner) Magness, T. (1964) The Life and Teaching of the Venerable Chao Khun Mongkol
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aim in life, 15 air-raids, 115-16 almsgiving, different social classes, 127 almsround, discontinued during war, 113 amulets, aid to meditation, 83; popularity, 82 animal language, 105 Anon
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there. Focus your mind continuously on the tiny star at the centre of the object of meditation. The mind will adjust itself until it comes to a perfect standstill. At that point, the mind will fall th
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Inside the chapel of Wat (Boatbon) Bangkuvieng, Nonthaburi, the place that Luang Phaw Wat Paknam staked his life in meditation to attain the Dhammakaya and recover the wisdom known to the Buddha.
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Right: Kuhn Yay Maharatana Upasika Chandra Kohn-nok-young (1909-2000) the leading disciple of Luang Phaw Wat Paknam and founder of Wat Phra Dhammakaya who (below) perpetuated the Dhammakaya tradition
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How many of the world's celebrities have had their monument created larger than life in solid gold? Such is the importance given by millions of meditators throughout the world to the contribution of t
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Universal Goodness Pharajabhanacariya (Luang Por Dattaejevo) Publisher Dhammakaya Foundation Dhammakaya Translation Center 40 Moo 8, Khlong Song, Khlong Luang, Pathum Thani 12120, Thailand. Tel. +66
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